PHILOSOPHY of HISTORY / con_spection

Metni, cümleler ve yabancı terimler dahil her şeyi olduğu gibi bırakıp sadece devrik ve sentaks bakımından doğru cümle şekline dönüştürerek aşağıda düzenledim. İlk bölüm örnek olarak veriyorum; tamamını hazırlamamı ister misiniz? Hüseyin Akkaya: Saygıdeğer öğretim görevlisi arkadaşlarım, sevgili öğrenciler, hepinizi saygıyla selamlıyorum. Ayrıca İstanbul’dan buraya teşrif eden hocamız Profesör Doktor Şahin Uçar Bey’i de huzurlarınızda teşekkürle karşılıyorum. Sağ olsun, var […]

Introduction: The Divine Origin of Writing and Knowledge The Qur’anic Foundation: The Pen, the Preserved Tablet, and Divine Instruction Kufic Calligraphy as the Embodiment of the Sacred Word Theological Insights: Letters as Theophanies in Islamic Thought Metaphysical Significance of Kufic Script in Islamic Civilization Language, Meaning, and the Limits of Human Consciousness Epistemology of History: Imagination, Interpretation, and the Quest

Masterpieces from the Department of Islamic Art in The Metropolitan Museum of Art – The Metropolitan Museum of Artmain-image (1027×1200)  

Timeline of Arabic Script and Kufic Calligraphy Here is a timeline of the historical developments of the Arabic script and Kufic calligraphy, enriched with additional information, relics, and milestones:     Time Period Development Key Relics and Examples 4th Century CE Early Arabic script emerges, influenced by the Nabataean script, which itself derives from the Aramaic script. Nabataean inscriptions in

*1 . Şahin Uçar. Dîvân, Tevhid Kasidesi, Şule YY. istanbul 2012 *2. Muhammed Antakî / el Vecîz fî Fıkh ül-Lüga  Darü’ş-Şark Neşriyat, 1969                                       25-27 *3. Mehmed el-Antaki, el-Veciz fi Fıkhü’l-Lüga, , p 55 *4. Saul Kripke, Naming and necessity *5. Old Testament . Genesis II, 13-14. *6. Dunja Rašić on the Science of the Letters and the Art of Ibn ʿArabī The World Of God’  The Cosmic Script

3.Evolution and Standardization of the Script In the early Islamic period, the Arabic script remained in a relatively primitive state. It conspicuously lacked diacritical marks (dots) to distinguish between similar letters and contained no vowel markings. This deficiency made reading arduous, particularly for non-native Arabic speakers, as Islam rapidly expanded beyond the Arabian Peninsula. The third caliph, Uthman ibn Affan

Dreams of Nebuchadnezzar – Şahin Uçar’s Virtual Academia

1. Old Testament, Genesis 25:12–18 Toledot of Ishmael (genealogy) 2, Ishmael – Wikipedia 3.F. Bacon, Essays, On the Studies. 4. Old Testament, Ecclesiastes II-8 5. Irvin Cemil Schick, Türk Matbuatında  Hüsn-i Hat  Literatürüne Toplu bir Bakış TALİD, 7(14), 6. History of the Arabic alphabet – Wikipedia 7  . www.pathsofjordan.net/ The Nabataean script: a bridge between the Aramaic and the Arabic alphabets 8. https://www.islamic-awareness.org/